Now we see an amazing tale unfold. Jesus is inside Peter's house teaching, the scribes and Pharisees listening intently to try to figure him out. Outside, Mark tells us that four men (Mark 2:3) are carrying their paralyzed friend so he can be healed by Jesus. The men approach Peter's house where Jesus is reported to be, but people are jammed tightly together around the door, and inside it is even worse. Above the living quarters, houses in Palestine typically had a flat roof surrounded by a low three foot wall to keep people from falling off. On the outside of the house is a stairway up to the roof. Bypassing the crowd, the men begin to carry their sick friend up the stairway. Nobody is watching them. All ears are straining to hear what Jesus is saying inside. On the roof the men set their paralyzed friend down and start to work. Roofs were supported by one or more beams, usually not much more than 1.8 meters (6 feet) above the floor below, bearing on posts for the longer spans. Then smaller timbers as joists were spaced out and covered in turn with brushwood. The final covering was made of mud mixed with chopped straw, which was then beaten and rolled. To this day, similar houses keep a cylindrical stone roller about 60 cm (2 feet) long on the rooftop, used to roll the mud into greater solidity every year when the first rains come.[3] Luke speaks of roof tiles (Greek keramos) that were in use in Palestine by this date.
Faith for Healing (5:20a)
Jesus looks up at the faces of the four men peering down from the hole above, and then at the long-suffering paralytic before him. The Gospel writers then record an interesting statement: "When Jesus saw their faith, he said...." Whose faith? Certainly the faith of the men who had brought their friend and gone to great trouble to place him directly before Jesus. If they didn't believe their friend would be healed, they never would have carried out this desperate act. They would have turned around and carried him home with the promise, "We'll try again soon." Yes, those faces looking down do believe, and believe very greatly in the Master's power. And then there is the paralyzed man himself. Unless he is completely without any motor control whatsoever, he would have protested this craziness to his friends and insisted they take him home to avoid embarrassment -- unless he, too, believes.Faith -- someone's faith -- is one important ingredient in healing. Lack of faith in Jesus' hometown of Nazareth resulted in few healings (Matthew 13:58; Mark 6:5-6). We see a similar phrase in Acts 14:9 regarding a crippled man in Lystra. "He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed and called out, 'Stand up on your feet!' At that, the man jumped up and began to walk." Sometimes, however, it is the healer's faith that is lacking (Matthew 17:20). In case of the paralytic man let down into Peter's house while Jesus is teaching, both the friends and the paralytic himself seem to have faith for healing.
Forgiving Sins (5:20b-24)
"When Jesus saw their faith, he said, "Friend, your sins are forgiven' " (5:20).Jesus knows his audience. He is aware that the scribes and Pharisees believe that only God himself can forgive sins. Of course, Nathan the prophet had pronounced the Lord's forgiveness when David had confessed his sin (2 Samuel 12:13), but only God can actually forgive sin. What's more, the Pharisees believe that prophecy has effectually ceased.[5] Jesus knows that if he forgives the paralytic his sins, it would cause a great stir. He knows they consider his words blasphemy, Greek blasphemia, any "violation of the power and majesty of God"[7]
Now he increases their discomfort with a choice: "Which is easier? To say:
- "Your sins are forgiven" OR
- "Get up and walk"
Luke 5:24 is the first instance where Jesus begins to fill the term "Son of Man" with his own meaning: " 'But that you may know that the Son of Man has authority on earth to forgive sins....' He said to the paralyzed man, 'I tell you, get up, take your mat and go home.' " The Son of Man has authority from God both to heal and to forgive sins.
Healing Sickness (5:24-26)
Jesus, who often lays his healing hands on each sufferer, in this case speaks a word of command to the paralyzed man, a command that can only be obeyed in faith: "Get up, take your mat, and go home." Jesus' disciples Peter and John had listened well, for at the Beautiful Gate of the Temple they spoke similar words to a crippled man: "In the name of Jesus Christ of Nazareth, walk!" (Acts 3:6) You hear the words echoed by Paul to a crippled man at Lystra, "Stand up on your feet!" (Acts 14:10) In each of these instances the result is the same. As the paralyzed or crippled man begins to obey he is instantly healed and is able to obey. Some, perhaps, respond best to a ministry of the laying on of hands and prayer. Others to a command of faith. Jesus knew best how to deal with the people the Father sent him to minister to.The result of this strange encounter in Peter's house with the new skylight was both wonder and praise: "Everyone was amazed and gave praise to God. They were filled with awe and said, 'We have seen remarkable things today.' " (5:26)
Lessons for Disciples
As Jesus ministers in his living room, Peter watches, wonders, and learns. What lessons are intended for us disciples to grasp from this day's events?- The importance of persistent, unstoppable faith in receiving from Jesus.
- Jesus' authority on earth of forgive sins.
- Jesus' authority to heal the paralyzed.
- Fearlessness before the religious authorities.
- A willingness to stretch people's understanding, even at the risk of offense.
Peter and the disciples learn much. Perhaps the lame man learn the most of all. He learns he can put his trust in Jesus, permanently, persistently. That in Jesus, despite how paralyzed he may be physically -- or emotionally or spiritually, for that matter -- no matter how paralyzed he is, when Jesus tells him he can walk, he is now able. The man walks free this day and life changes forever, due to four good friends and one Best Friend, Jesus.
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